船底座约翰逊
历史学教授
自从: 2002
字段组: 历史
学校地址: 伯纳德221
电话: 909.607.3696
校园电子邮件: (电子邮件保护)
办公时间: 参见教职员名录
教育背景
PhD, University of California, Berkeley, 历史
MA, University of California, Berkeley, 历史
BA, Yale College, summa cum laude, Archeological Studies and 历史
研究兴趣
Professor Johnson’s research is closely related to the courses that she offers. Her current research focuses on cross-cultural encounters, proto-ethnography, 内存, and the experience of violence in the sixteenth-century Habsburg Empire. She is also interested in questions of material and visual culture, religious and cultural identities, and theorizing colonialism in the early modern era. Her work has been supported by grants from the Institute for Advanced Study (Princeton), the American Academy in Berlin (Nina Maria Gorrissen Fellowship), John Carter Brown Library (NEH Fellowship), and the Huntington Library (Barbara S. 托姆奖学金).
课程
The World Since 1492 (HIST/ANTH11) with Professors O’Rourke and Segal
Things (ARHI186T) with Professor Anthes
Oceania and Globalism: Hawai’i and Tonga (ASAM189) with Professor Yep
Thinking the Impossible: Gender and Utopia in European and U.S 历史 (First Year Seminar)
Pandemic Histories: The Decameron and Life after the Black Death (First Year Seminar)
Travel and Encounter, 1200-1800 (HIST64)
The Sixteenth-Century Problem with Profit (HIST73)
搞怪中世纪? Holiness, 异端, and the Body (HIST74), 与GFS交叉上市
Empire and Sexuality: Gender, 国家, British and French Colonialism (HIST134), 与GFS交叉上市, IDAAS
Hybrid Identities: Spain, Spanish America, and the Philippines (HIST170), cross-listed with RLST
Religion, Violence, and Tolerance, 1450-1650 (HIST173), cross-listed with RLST
魔法, 异端, and Gender in the Transatlantic World, 1400 - 1700 (HIST175), 与GFS交叉上市, 研究生院理事会, RLST
信息革命x.0和z.0: the Printing Press and the Internet (HIST/POST185), with Professor Herrera
The Seminar in 历史 (HIST197)
选定的出版物
书
Archeologies of Confession: Writing the German Reformation, 1517-2017，共同编辑戴维. Marjorie E . Luebke. Plummer, and Jesse Spohnholz. New York: Berghahn Press, 2017(hb) and 2019 (pb).
Cultural Hierarchy in Sixteenth-Century Europe: the Ottomans and Mexicans. New York: Cambridge University Press, 2011(hb) and 2014 (pb).
特殊的问题
“Multiplicities: Recasting the Global Early Modern,” special issue of 现代语言学 119.1 (August 2021), co-edited with Ayesha Ramachandran.
文章
“The Jaguar’s Beer: Critical Approaches to Multiplicity in the Early Modern World,” co-authored with Ayesha Ramachandran, 现代语言学 119.1(2021年8月):1-12. http://doi.org/10.1086/715120
“命名 土耳其人和摩尔人:《值得信赖的十大棋牌娱乐平台》，in Names and Naming in Early Modern Germany, edited by Marjorie Beth Plummer and Joel F. 哈林顿. New York: Berghahn 书, 2019.
“Putting Europe in Its Place: Material Traces, 跨学科性, and the Recuperation of the Early Modern Extra-European Subject,” co-authored with Catherine Molineux, 激进历史评论 130 (2018): 62-99. http://doi.org/10.1215/01636545-4217898
“Heritable Identity Markers, 国家, and Physiognomy,” in The Routledge 历史 of the Renaissance，威廉·卡费罗编辑. London: Routledge Press, 2017.
“Imperial Succession and Mirrors of Tyranny in the Houses of Habsburg and Osman,” in Rivalry and Rhetoric in the Mediterranean, edited by Barbara Fuchs and Emily Weissbourd. Toronto: University of Toronto Press, 2015.
“Forum: Globalizing Early Modern 德国的历史,” 德国的历史, 卷. 31, no. 3(2013年9月). 和Renate d, rr, R. Po-Chia Hsia, Ulrike Strasser and Merry Wiesner-Hanks.
“Aztec Regalia and the Reformation of Display,” in Collecting Across Cultures: Material Exchanges in the Early Modern Atlantic World, edited by Daniela Bleichmar and Peter C. Mancall. Philadelphia, PA: University of Pennsylvania Press, 2011.
“Stone Gods and Counter-Reformation Knowledges,” in Making Knowledge in Early Modern Europe : Practices, Objects, and Texts, 1400-1800，编辑Pamela H. 史密斯和本杰明·施密特. Chicago: Chicago University Press, 2008.
“Some Peculiarities of Empire in the Early Modern Era,” in Politics and Reformations: Communities, Polities, 国家, and Empires: Essays in Honor of Thomas A. 布雷迪,小., edited by Christopher Ocker, Michael Printy, Peter Starenko, and Peter Wallace. 波士顿:Brill, 2007.
“Idolatrous Cultures and the Practice of Religion,” The Journal of the 历史 of Ideas 67.4 (2006): 597-621.
